It’s not difficult to offer condolences and prayers to the
communities devastated by natural disaster. We may watch the disaster news
coverage with mild shock and feel horrified by watching videos of people
consumed by giant waves in real-time. Yet the excessive coverage of mayhem and
death kind of creates an emotional detachment or desensitizes viewers. If we
are not among those whose lives are altered by the natural disaster, the death
toll and other astounding statistics tend to defy comprehension, holding us
back from understanding the real human & environmental costs. In the study
of such calamities, there’s a need for more personalized, deeply empathetic
approach which should convey a lot more than the quantitative figures. British
author and journalist Richard Lloyd Parry’s Ghosts of the Tsunami: Death and
Life in Japan’s Disaster Zone (published August 2017) provides such a
profoundly humanistic look at the Great East Japan Earthquake.
Richard Parry, Asia editor of the Times, has been living in
Tokyo for more than two decades. On March 11, 2011 he was sitting in his office
when he felt the strong vibrations. Earthquakes are common phenomenon in Japan
and the tremors are much regular things. Nevertheless, despite being miles from
the epicenter, the experience was mildly frightening. Thirty minutes later,
Richard walks outside and finds no visible damage to buildings and people (“In
30 mins stroll… I saw one cracked window and a few walls”, he reports). But
this powerful earthquake – 9.1 on the Richter scale – that occurred 20
miles beneath the sea about 250 miles from Tokyo soon triggered a massive tsunami.
The humongous black-brownish tidal wave devoured the coast of northeast Japan.
It killed more than 18,000 people and caused dangerous meltdowns at three
reactors in the Fukushima Daiichi nuclear power plant. Although the Japanese
government and institutions were known for impeccably forecasting and facing earthquakes
and tsunami, they were totally taken by surprise. The eventual damage was
unprecedented. It was the single greatest loss of life in Japan since the
atomic bombing of 1945.
I have previously read Richard Parry’s non-fiction
true-crime book People Who Eat Darkness: The Fate of Lucie Blackman. It was
less a journalistic narrative of an appalling crime than it is a humanistic and
perceptive narration of the idiosyncrasies pertaining to Japanese community. The
author employs the similar emotional narrative to study an exceptional tragedy,
eschewing abstract words and impersonal images. Parry says that while reporting
the disaster he ‘experienced a numb detachment and the
obscure sense of having completely missed the point’. But soon he came across
the ruins of a small coastal village, where he found his narrative vantage
point to cover the loss and trauma in its entirety. In one disregarded corner
of Japan, nearly 200 miles from Tokyo, Parry zeroed-in on lamentable human loss
that overwhelmed the bleak statistics. In the Okawa Elementary School, situated
in Ishinomaki, Miyagi Prefecture more than 80 pupils and
teachers lost their lives to tsunami.
Despite the school’s frequent disaster
readiness drills and a steep hill behind the building, 74 of the 75 students
who stayed at school lost their lives. Around 30 students were earlier (after
the earthquake) picked up by their parents. In an engrossing manner, Parry
builds his account of solving the mystery surrounding these deaths. He
questions what exactly the faculty members did in the 51 minutes between the
earthquake and onslaught of tsunami other than evacuating the students to a safety
position. To solve this mystery that still haunts the parents of the Okawa
children, Richard Parry doesn’t opt for an exploitative approach to extract
grim fascination out of the irreparable loss. His lucid, compassionate gaze
falls upon the surviving family members of Okawa children. Through casual
meetings with the parents, he studies their character, culture, sense of grief
and responsibility in detail. Parry conjures distinct humane voices to
construct a narrative of sorrow and compassion.
The Okawa elementary school where more than 80 pupils and teachers lost their lives (situated in Ishinomaki, Miyagi Prefecture) |
There’s Naomi Hiratsuka, a housewife practicing
self-restraint who in the aftermath of Tsunami learned how to operate an
excavator to find the remains of her daughter amidst the mud and rubble. Then
there’s Sayomi Shito, whose search for her 11 year old daughter Chisato is
saturated with sad turns. Junji Edo, middle-aged school teacher and the lone
adult survivor, and the headmaster Teruyuki Kashiba (who was not at school that afternoon) have avoided reporters, yet
even watched from periphery they seem like vital part of this inconsolable incident.
Apart from the grieving parents, Parry also interviews other members of the
village community and the most intriguing among them is Buddhist priest Kaneda,
who for years continued to exorcise the spirits of people who had
drowned in tsunami. The subject of God and ghosts may not be the choice of
reporters chronicling a huge disaster. But Parry approaches Kaneda and other
men of God in a civilized, deeply understanding manner so as to comment (or
scrutinize) on people’s disposition after an inexplicable tragedy.
Parry’s narrative gains weight by studying
the trauma it inflicted on a single community and by observing how each one of
them faced it differently. Through people’s varying reaction to loss and death,
Parry finds ample space to examine the indomitable strengths and acute
weaknesses of Japan. He describes the incomparable Japanese sense of
duty and community in the face of catastrophic circumstances, while also
picking apart the strict cultural conformity and bureaucratic indifference. He
also stuffs the narratives with unique details regarding Japanese language
(contrary to what non-Japanese think they rarely say sayonara, but often use
the phrase ‘itte kimasu’, which literally
translates to ‘Having gone, I will come back’ – the author uses this phrase in
the earlier chapter to recount the sadly ironic departure of a tender-hearted little girl). Eventually,
Parry’s book doesn’t offer any false hopes or tries to diffuse the anxiety and
stress through feel-good accounts. It says how the deep emotional pain will
always be there for the haunted survivors.
On the whole, Ghosts of the Tsunami is a multi-layered and
crushingly sad book that pierces through a tragedy’s surface and contemplates the
survivors’ unspeakable trauma with recognizable humanity.